Filed under: art, interview | Tags: $$$, art, poverty, puppets, sean, starving artist, suffering, twin oaks
Sean Samoheyl is an AWESOME puppeteer and multimedia artist who lives and works in Twin Oaks, a worker-owned farm community in Louisa County, Virginia. Our friend Leeyanne Moore asked him a number of questions about what the term ’starving artist’ means to him, as a below-poverty-level (and somewhat outsider) artist. This is the first in a series of Starving Artists Interviews to be posted in the coming weeks.
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1) When you use the term “starving artist” in relation to yourself, how literal are we talking in terms of actual starving? What would you count as part of the territory that comes with being a “starving artist” and what would you disallow?
I’ve gone hungry for art although usually forgetting to eat out of stress or whatever. But I’ve opted for sure for some crap burrito with nothing on it to save or just getting, say, soup and then bringing my own bread. Recently for a long train ride to an opening in Cleveland, I brought 4 sandwiches and homemade granola and 3 apples. The sandwiches got sort of old and were cheese and pb n j. All homemade bread and jam with our own fruit. But I was determined not to spend any money when I know it’s a gouge.
I can be frugal but then have very little sense when it comes to things like antiques and junk I don’t need. I’ve been poorer when I wasn’t making any art at all, I was just broke. I do try to disallow too many sweets. In Europe I tried to get by on sweets and once in Chicago, I tried to live on sugary cereal for like a week, and I would get sick every time. So it’s better to just fast and drink water, I think, than to try to eat sugar or a ton of cheese curls or, worse, trail mix or clif bars.
2) What would you say is your general level of starving as a starving artist? By that, I mean, when you look around you, or think about starving artists in history, how would you place yourself in a kind of spectrum?
I would call myself frugal or living voluntarily below the poverty line. And trying desperately to hide it. I hate how some hippies wear their poorness like a badge and just wear some outfit that looks so soiled a horse would avoid it and insist on going barefoot for some reason. But yeah, I’ve made items that a boutique might sell for $$ so I could have that “cool” edge “look” and just mend my own dang jeans and slap a cashmere sweater on top (donation) and eat at home before the opening to cover my embarrassing lumberjack appetite.
I’m way self conscious about being perceived as really poor which sort of comes from my upbringing which in some ways might have meant we were really poor which is funny. We never had ripped clothes. Which is funny to see rich people wearing dirty Diesel brand jeans.
3) What’s been your most profound moment as a starving artist in terms of suffering?
I gouged my hand once pretty bad and just mended it myself. Not with stitches which I think I needed. But it made me realize people go to crazy lengths for their art or their thing. I realized I could push myself through a lot and the suffering is optional.
4) What has been your most profound moment as an artist in terms of what you would consider success?
When kids see my stuff as being as good as some other form of entertainment. Like when kids reach for some sculpture over a plastic toy to play with.
5) How much pride do you take in being a starving artist? Ultimately, do you think it’s worth it?
I think I take too much pride in the starving thing. Like I said, it can be like a badge and really can go past being useful. It’s important to think of what is worth spending dough on and what will only make me miserable. Like maybe I don’t need coffee or new sneakers, but maybe I will feel less sad if I buy a New York Times at the train station. It might help me look “Studied”.
Recently while waiting at the train, a homeless man sat at my table while I drank my coffee. I looked around at all the other tables with one person at them and wondered why he chose my table to sit at. He had a badge that said “proud republican” which was equally confusing for me. But then I thought, wow maybe I’m the guy he wanted to sit with. He chose me. So I didn’t get up like a dumb snob. I didn’t engage him either. He had that look like he could rant. Also like he had nothing but time. I did too, but preferred to draw. I pretended to be enthralled in the crossword which was Saturday so I couldn’t solve one word after number 4 down. I just stared at that thing till he got up. It was agonizing.
6) As a starving artist, do you enjoy NOT being part of mainstream America? Do you restrict your American cultural consumption calories, and if so how?
Again, I think the badge thing can be annoying. I try to plug in occasionally if only to numb out or something. But then when I want to do that like at my parents or something when I can watch cable tv, it’s really weird. I don’t really find the Mary Tyler Moore reruns I want. I never was good at video games so I can’t get into that. I borrow things like computers and trade for stuff. Even art.
I’m getting into skateboarding which is hard because you go through stuff fast like shoes. So I’m wearing ridiculous shoes for skating which is funny because the skater look now is so pretty I think. I figure the kids just think I’m an old timer in the way anyway, so I do it up and wear cardigans and I’m growing the beard long. Tv’s the place I notice it most when I want to be mainstream. I can’t find Facts of Life anywhere!! I can’t relate to Buffy at all. Not even campily. It’s just bad I think. I can’t get into it.
Restricting some things is easy in a way because I really don’t have the dough for the most part. Living on a farm, I’m also not too tempted in my everyday. I just do what needs doing and then at the end of the day, make tea. I buy my coffee in big bulk and try to make it last all month. I spend 11 dollars there. Beyond that, I don’t need anything. I recently bought wool socks for ten bucks for four pair. We made soap the other day which is like 60 bars, so I’m pretty much set for the winter.
7) Is there anything else you’d like to say about your journey, or your future, specifically to other starving artists out there?
That sounds a bit like the advice for young people. I try not to give advice. I think it’s helped me to have gone through what I have. My favorite artists have had hard times and their flexibility seems to have helped them. I think many successful people just never gave up over years and years of it. They lost battles, lost loved ones, lost everything maybe. I think that’s what makes their work interesting maybe. The trials are in the work.
For writers, it can BE the work. Say you live on a commune for several years where everyone is WWEEIRD and you shovel sawdust rhubarb for mulch and hold hands with people and make rope and dump thousand pounds of rotting vegetables all summer onto a big compost pile and change diapers. If you can’t find interesting ideas in any of that, it’s not that your life is boring, it’s because YOU are boring. haha.
ADDENDUM:
After getting up to dinner last night and the dinner was amazing with all kinds of well cooked goodies like mac n’ homemade cheese and broccoli and pad thai. Greens and good bread. I realized I am cynical sometimes and do quite well. I also thought of other things. In the almost 8 years of living on 70 bucks a month, I’ve learned what’s necessary and what I really want so much it’s almost a need.
Like coffee. It’s a total luxury and in many ways, totally bougie since so many resources go into the making and shipping etc. of the thing. I tried for a while not doing coffee for that reason. But I ended up drinking black teas which is still caffeine and is the same thing in terms of labor and resources. So I went off. It was soo hard though. Really, it was. I tried so hard, like I tried veganism.
I realized I wanted the ideal, but wondered what is worth the sacrifices. Choosing coffee was such a huge deal. I realized I could go without so many things to pay for the coffee. I thought of how on Little House On the Prairie, they had coffee. They were so frugal and poor, yet Pa had coffee!
It’s such a hard balance. I wonder if we all bartered, how it would be. If there was another trajectory with the economy, if it progressed differently way back and we stuck with this for that type of thing. Like I could trade furs for a skateboard maybe. I could trade homespun organic green cotton for a coffee. Trade some Psychedelic Furs maybe. Haha.
Anyway, I thought, oh, my responses were maybe a bit too schmarmy or something. But what can I do. I do think going barefoot on a 30-degree day just to prove some silly hippy poorness point so you can have the “I’m a poorer, simpler quaker hippy than you” trophy is pointless and sort of a weird ego thing maybe. When I was new at Twin Oaks, I wore overalls and these corny flannel shirts that sort of sent home the image of “farming simple hippy,” that if you didn’t already guess it from my b.o. how much I was saving on soap, then you’d pick it up by my torn woolen shirt and homemade hat or something.
So now you have more to rummage through to put in the interview about being a poor artist. I think being a “starving artist” can be nourishing, too, like being a well fed, consuming but always wanting artist can make one starve if only figuratively. It’s easy to always want things in our culture and I think art that addresses that is interesting.
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From Robert Gluck’s interview with Dennis Cooper in BITING THE ERROR: WRITERS EXPLORE NARRATIVE (2005)…
Dennis Cooper says, in response to Robert Gluck’s question about the relation between comedy and violence/horror in his writing:
I divide the various things going on in the prose into individual systems and attend to each one so that it functions correctly on its own and also services and is serviced by its fellow systems. Comedy is one of the systems, and an important one, because comedy is such a talented tone, yet it has no gravity in and of itself, so it can be used to popularize other systems that are signaling more subjective, meaningful things. It can subvert the visceral effect of represented violence without decentering the actual punch. It can distract readers long enough to ease information into them that would be too confrontational for them to absorb otherwise. It can both deflect the reader’s attention away from the emotional meaning of a violent act and indicate that emotion by causing the reader to wonder why that deflection is occurring. It can signal the reader to relax, then betray his or her trust, thereby creating a particular kind of tension that can be really useful. If it’s used in a novel or section of a novel where authorial intent is as important as the fiction, comedy can function as superficial entertainment while at the same time indicating a shift or tweak in the fiction’s subconscious. Comedy can do a lot, and I try to use it very carefully. (249-50)
The full interview (worth reading) is available here, along with a ton of other provocative and mind-blowing essays on narrative.
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Thanks to our friend Bonnie, we’ve got some copies of Mildred Pierce 3 in VANCOUVER. Go get em!
Tanglewood Books (South Granville neighborhood)
1553 West Broadway (Broadway @ Granville)
Vancouver, BC
Brigid’s Books (Kitsilano neighborhood)
2932 West Broadway (Broadway @ Bayswater)
Vancouver, BC
Also now at No Coast in Chicago:
1500 W 17th St
Chicago, IL 60608
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HELLO potential contributors! We are hereby putting out the call for submissions of original essays, criticism, comics, interviews, reviews, and other black-n-white ready art-n-writing for print in our forthcoming, umm…fourth issue.
THIS ISSUE HAS A THEME. THAT THEME: Comedy and the Grotesque
We are looking for work which explores the Comic and the Grotesque. This can run the gamut from explorations of standup comedy to explorations of La commedia dell’arte; from treatises on The Big Toe to scatological manifestos to illustrated field guides to Rabelais, Jackass, and/or the Mutter Museum.
Try this on: “Laughter…overcomes fear, for it knows no inhibitions, no limitations. Its idiom is never used by violence and authority.”
–Mikhail Bakhtin, from Rabelais and His World, 90
Agree/ disagree/ agree with reservations/ disagree with concessions…?
We are looking for pieces that explore contemporary and historical instances of grotesque comedy and/or the comedic grotesque as forms of escapism, as cultural exhaust valve and as haven for revolutionary speech and frank social dialogue. We are also looking for explorations of instances when comedy has maintained (perhaps shaped) the status quo and promoted repressive social practice. Of particular interest as well are those instances when reactionary forces from left, center and right have seen these things staring back from some grotesque or comic gesture, and felt the call to sensor or repress the gesture itself. Work which susses out the historical and philosophical complexities inherent in a piece of outrageous ribaldry–that’s what we’re after.
NOT: “Boy, that Andy Kaufman was a real rascal. Those were the wyld gonzo days. Sasha ‘Baron’ the torch, innit?”
BUT: critical analyses that approach humor as a window into the absurd, the grotesque, the surrealist, and the potentially revolutionary
AS WELL AS: analyses which explore (expose?!?!) the limits of humor as revolution
ALSO: when and why comedic sensibilities get tired and burned out
PLUS: art/illustration/fiction/crossgenre/etc which employs humor in a subversive way, or that draws fangs at insipid or ideologically offensive humor;
&&&&& pranksterism, camp, comix, funny fashion, burlesque, gurlesque, shock value, carnival…
& don’t forget FUNNY STUFF!
…and if you have stuff that doesn’t totally fit into this theme it is okay. send it on.
proposal deadline: October 1, 2009
send pitches and questions to mildredpiercezine@gmail.com
WE LOOK FORWARD TO HEARING FROM YOU
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So, eight months after our release party, we have managed to navigate a number of printing goof-ups and other snafus to get Mildred Pierce 3 out in its final and official form, which includes a FINE-looking full-color art insert. Check out the Issue Three tab above for more info and to check out samples.
We are still working on getting these out to our various distro sites and venues, but copies are available directly from the source — email us at mildredpiercezine@gmail.com or travel over to http://mildredpiercezine.blogspot.com to purchase through PayPal.
Also, we are now Facebook-activated — please join our group!
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HELLOOO! HERE IS THE NEWS!
we’ll be hocking our wares this saturday 7/19/08 at the Milwaukee Zine Fest – stop by and say hello!
in addition to the long-awaited Issue Three v. 2.0, we’ll be selling THE ABSOLUTE LAST five copies of Issues One and Two. who will snatch them up??? maybe you will!
take care & see you there–
mm/jb/MP
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Mildred Pierce is proud to present:
ISSUE THREE
“they’ve made us wait far too long, two years too long”
“bloated…stuffed…overstuffed with words and image”
“a delight on par with Marat/Sade”
“terrible splendor!!!!!”
“lots of fun. funnywunnywun.”
see below for more on the contents of The Notorious Issue Three.
WE ARE HAVING A PARTY.
IN CHARLOTTESVILLE, VA.
ON SATURDAY, MAY 31st.
at 8 pm.
at THE BRIDGE Progressive Arts Initiative, 209 Monticello Rd.
The party will feature performers, food/drink, and people who want to meet you.
Here is the line-up:
Tyler Magill: prose writer/prophet
Jennifer Connor: poet + more
Leeyanne Moore: fiction writer/awesomeness
Sean Samoheyl: PUPPETZ!!!!
Sandra Newman: our “headlining” writer who is coming from NYC!!!!!
there cannot be too many !!!!s for this amazing event.
come one, come all. we promise to make you new friends.
oh, also. it’s free. (donations welcome; bring some bucks to buy a zine.)
see you there!
xo,
mm/jb
The Notorious Issue Three
contains:
interviews with: writer Sandra Newman, Man Man frontman Honus Honus, fimmaker Meghan Eckman, the editors of Calque, the elusive Davis Schneiderman, and the hilarious Ted May
Nadaist manifestos in translation
the Gospel of Lungfish
Alice in Queerland : on Lost Girls
more I Love the Radio
Sofia Coppola Feminism
fiction
many wild/crazy illustrations
HUMONGOUS ART INSERT
+more
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Hey Ya’ll. Mildred Pierce #2 is also available at:
St. Marks Books in New York City
Internationalist Books in Chapel Hill
and
Iron Rail Infoshop in New Orleans
This Saturday April 28th, I John Bylander (but not my co-editor Megan Milks, who has to work or something) will be tabling at the Richmond Zine Fest with copies of Mildred Pierce 1 and 2 and some other zines from people in Charlottesville and perhaps other environs. Also, check out Shelly Stern from C-ville who will be representing with her excellent zine/paper Joyful Dissent, as well as, I’m sure, the Food Not Bombs cookbook, which is a zine our friend Vanthi made for the 5th anniversary of Charlottesville Food Not Bombs. Vanthi is an excellent zine maker–Megan and I fuss so much over M.P., but it just seems like Vanthi makes awesome zines while sorting her mail, or something. I will also be selling some beehive collective posters that someone gave me to sell a long ass time ago and I’m just now getting to it. Jesus, I sound like some activist writing this post. I assure you, I’m actually a slack ass. Just kidding. No for serious. No, just kidding(?).
Anyway, Mildred Pierce issue 3 is on its way. Initially, we had a pipe dream to debut this one at the Zine Fest and make this weekend our deadline, but that ain’t happnin. But, we have set a deadline of May 13th for our press day–that’s when we hope to have everything rolling out the copier. Man, do I ever wish I still worked at an offset press–but copying will have to do cuz we are BROKEMS. But the cover will still be color, and hopefully nice looking.
I am really excited about this issue, and will keep people who might stumble upon this blog posted on release date etc. Back in November I wrote a blog post about how I’m trying to write more blog posts and this is my first one since then. I doubt I will make good on my goal in 07, but who knows. Anyway, Mildred Pierce 3 coming soon. Get Psyched. Go dumb.
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Mildred Pierce is available in all these here places.
Los Angeles, CA: Skylight Books
Chicago, IL: Quimby’s
Baltimore, MD: Atomic Books
Syracuse, NY: Second Story Books
Philadelphia, PA: Tree House Books (1400 block of W Susquehanna)
Richmond, VA and Charlottesville, VA: Plan 9
Online: Buyolympia and Sweet Candy
If you know a place that is likely to keep us around, please let us know.
Filed under: Uncategorized
Hey. John Bylander here, Mildred Pierce co-editor coming at you from Charlottesville, VA. My first post to the Mildred Pierce blog. I’m gonna try to get a better web presence, seeing as my co-editor Megan Milks set all this up but I haven’t really taken full advantage yet, and since I’ll probably never get a blog of my own for various reasons but because I’m not shy about sharing my opinions, I reckon I might post a few things to the blog and maybe someone will see it. Also, it’d be nice to have some communication with the world in between zines, which seem to take Megan and I a long to time to put out. So anyway, recently:
Read a back issue of NY Times Mag, the New York Issue, with an excerpt from Susan Sontag’s journal. Off the wall. I’ve read very little Sontag, although I’m definitely aware of her presence (the title of the Against Style series in MP references the far past of modern philosophy, but I wouldn’t have used it if I didn’t think it still had some meaning in people’s minds, and better still, that the meaning now had become kindof ironic, because of the way Sontag and others brought it into the post-modern era.) Anyway, totally interesting, and way pompous in parts, but also really great. I love all that 1950s Greenwich Village/downtown shit.
Bury My Heart At Wounded Knee by Dee Brown. It took me so long to read this book. I started it as I moved into my current home, a messy, crazy, medium sized house which currently holds about 10 people and has no rent. Its hard to get a quiet moment in that house, plus people are always breaking the damned reading lamps. I moved in in May and I just finished the book about two weeks ago. And then I quit smoking. Not that the two are necessarily related, but this book will sit you on yr ass. Its powerful. One of the most compelling parts about it is its exposure of the Mid West as, in fact, The Wild West. Bucolic, often dopey stereotypes of the supposed Heartland need serious scrutiny. I mean, the midwest was the site of some seriously SICK SHIT- native american genocide, war, lawlessness, intense greed, union conflict, the rise and fall of american industrial power, anarchist bombings, etc. Is this myth of ho-hum, farmlife, buttermilquetoast, don’tchaknow bobby bumpkins a self-preservation history amnesia thing, like the myth of Southern Hospitality? Or is this just the other side of a reality which is in fact, in a real day to day way, informed by simple, homestyle values, like the actual reality of a lot of Southerners? I’m not anti-midwest or anything–I was born in Cleveland. I just think it’s really interesting that the region that produced Civil War, the automobile industry, house, techno AND (argueably) punk rock is cast as ‘flyover country’ between the important coasts. Lots of blood on that ground, and history, and yes, there are still a bunch of Indians out there. Reminds me of a recent McSweeney’s article called “Places I Refuse to Acknowledge as The Midwest.” Relevant quote: “Wild Bill Hickock was not shot and killed in a poker game in the Midwest,” or somthing like that. Maybe I’ll find that link so ya’ll can read it. Its one of those funny articles you can sometimes find on McSweeneys.
Which takes me to the final part of the post: David Eggers, doin it real big. This guy has pulled kind of an amazing trick on the anti-eggersard haters. You wanna talk about relevance, guys? Am I too flip for you? How about a fictionalized memoir about civil war in Sudan? Based on extensive first hand accounts from this Dinka dude Valentino who lived in a refugee camp for 10 years. How about I give part of the proceeds to that dude and to a bunch of sick NGOs, bro? Does that seem precious to you? Anyway, not that I’m an Eggersard, and not that I was totally sure this guy had something else up his sleeve, but I was pretty sure. I’m glad he did, cuz now maybe this means that all the white male twentysomething writestars might rush out and ask someone who’s been through some REAL SHIT about what life’s about instead of trying to get the next heartbreaking work of staggering genius published. That would be awesome.
Also, speaking of tricks up sleeves,Thomas Pynchon has a new book out. People get ready.
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